February 13, 2012

    Human Rights Council
    Agenda Item 3
    Protection of all human rights

    Written Statement submitted by the International Human Rights Association of American
    Minorities (IHRAAM), an international NGO in Consultative Status (Roster)

    Indigenous Nations in Canada Face Systemically Enforced Non-development

    The Declaration on the Right to Development recognizes “that the creation of conditions favourable
    to the development of peoples and individuals is the primary responsibility of their States,” and
    stipulates in Article 1(2) that:

    2. The human right to development also implies the full realization of the right of peoples to self-
    determination, which includes, subject to the relevant provisions of both International Covenants
    on Human Rights, the exercise of their inalienable right to full sovereignty over all their natural
    wealth and resources.

    These rights must be understood to apply to all peoples, including indigenous peoples.

    IHRAAM would like to draw the Commission’s attention to the conditions presently created by the
    state of Canada with regard to the indigenous peoples living within it in the context of their right to
    development, and the amelioration of their deplorable social conditions.

    Poverty among indigenous people and nations is epidemic in Canada. The peak result of current
    Canadian negotiations with First Nations (Indians), Innu and Metis over their true entitlements can be
    demonstrated to have accomplished nothing more than the entrenchment of that poverty which will
    ultimately lead to the dissolution of indigenous nations.

    Statistically, First Nations and Inuit people live in conditions that feature suicide, high school drop-
    out, teen pregnancy, diabetes and HIV, poverty, unemployment, malnutrition, illiteracy, child
    apprehension by the state, drug abuse and addiction, homelessness and incarceration at rates that
    outstrip the national averages by ten to seventy times.

    Canada had a Gross National Income of $1.3 trillion in 2009. Federal politicians have proclaimed
    proudly and often, over the last half decade, that Canada spends $10 billion annually in providing for
    indigenous people—about a million people out of Canada's population of 37 million. Compare this to
    the fact that Canada spends about $7 billion annually to prevent the spread of noxious weeds, at
    least in a program that was operational in 2010. The $10 billion is purported to cover expenses
    pertaining to—but not limited to—health, education, governance, land management, infrastructure,
    child and family services, and economic development specifically for Status Indians, Metis and Innu.

    The BC First Nations Education Steering Committee discovered in 2009 that less than 50% of
    eligible aboriginal post secondary students Canada-wide received education funding.

    The Assembly of First Nations did a survey on social spending in 2004. They discovered that since
    monies for aboriginal health, education and infrastructure were capped in 1992, it would cost $1
    trillion to bring those services delivered to aboriginal people up to par with similar services to non-
    natives, in 2004.

    The right to development must surely include entrainment of young people—especially in the case of
    indigenous people who have so many challenges to develop according to their culture and identity.
    The Canadian state addresses this sensitive aspect of development by apprehending indigenous
    children at a rate nineteen times higher than the demographics permit—if aboriginal children were
    apprehended at a similar rate to non-aboriginal children. The vast majority of these children are
    placed with foster parents away from their communities, and the foster parents receive more financial
    support to raise the children than the natural parents did.

    Financial resources accompanying care of aboriginal children in state custody does not compare
    favourably to provincial standards. The Assembly of First Nations, the First Nations Child and Family
    Caring Society and the Canadian Human Rights Commission petitioned for a Tribunal to hear this
    problem. The judge to the Human Rights Tribunal ruled in favour of the government of Canada’s
    argument that no discrimination could be viewed as having occurred, insofar as there is no
    comparable group funded by the federal government to which it might be compared.

    None of the aboriginal communities in question, with the possible exception of three in British
    Columbia and some in the Yukon First Nations (there are 650 First Nations in Canada), have treaties
    or proper arrangements with the indigenous communities, respecting their right to self-determination,
    on the subject of child and family welfare.

    The depopulation of indigenous communities is due not only to poverty, but to the lack of normal
    forms of economic development affording employment, such as small businesses, let alone any
    institutional control over the development of land resources.  These impossible living conditions
    result from denial of aboriginal title and then the restriction of access to trees and resources on
    aboriginal title land. Unemployment on rural Indian Reserves is typically 80-95%. In British Columbia,
    the Canadian province with the third highest indigenous population, Status Indians are forced live off-
    Reserve as the route to a better life.  Fifty-eight percent of them have made this choice (although
    they have not necessarily transitioned to a better life as the above-mentioned social indicators make
    clear) to the further depopulation of their bands.  But this is not to say that were opportunities
    available, they would not prefer to return, especially in the context of the widespread discrimination
    faced off-Reserve.

    Not only are indigenous peoples trapped in poverty, their only way out is to cease to be indigenous
    people. This flows from an old Canadian offer: in 1857, the Act for the Gradual Civilization of the
    Indian Tribes was brought in. This Act encouraged native people to give up their indigenous identity,
    their federally recognized Status as an Indian, and enfranchise themselves as British subjects.
    Today, indigenous people are asked to participate in treaty and land claim negotiations that
    prescriptively result in the extinguishment of their aboriginal title via the Comprehensive Claims Policy.

    While politicians and the media purvey the notion that governments are now sharing benefits and
    revenues with First Nations, two examples will serve to place that claim in a present economic reality.
    For a payment of $210 million (to be paid out over 100 years), British Columbia and its publicly
    owned utility BC Hydro have secured at least $10 billion worth of land, water rights and transmission
    and generating facilities. This royalty-free deal commits the entire St'át'imc nation of eleven
    communities with whom the Agreement was made, to never again refer to the “facilities,” which
    include two lakes and thousands of kilometers of distribution lines, in land claims negotiations or seek
    any further compensation for any future damages resulting from same. One of the many generating
    stations included in the deal produces over $100 million worth of electricity annually. The Chehalis
    First Nation has shattered all revenue-sharing precedents in the forest industry by making a deal for
    3% of stumpage fees collected in Chehalis territory by the province of BC each year. In both cases,
    the funds are elaborately earmarked and, in the St'át'imc case, cannot be spent on development
    activities.

    The World Trade Organization has identified Canada's denial of aboriginal title as a direct subsidy to
    its economy. During the softwood lumber dispute between Canada and the USA, an intervention was
    submitted by the Indigenous Network on Economies and Trade based in British Columbia and led by
    Arthur Manuel of Neskonlith, Secwepemc. That submission described the criminalization and
    incarceration of native people who either attempt to use the timber on their own territory, or prevent
    provincially licensed corporations from removing it without their consent. The WTO agreed, in the
    year 2000, that this situation is a direct subsidy to the forestry industry—providing unnaturally low
    stumpage rates on lands Canada could not prove it owned, and that Canada was policing the
    indigenous title holders into submission.

    Canada says it is solving these problems by the BC treaty process and the Comprehensive Claims
    Policy. However, in these Final Agreements, First Nations extinguish their aboriginal title, relinquish
    their Indian Status, agree to "release and indemnify Canada, British Columbia and anyone else" for
    all time for any claims of damage against their aboriginal title or rights.

    Poverty among indigenous people and peoples in Canada is not coincidental. It is a calculated and
    essential part of the state's strategy to undermine aboriginal title. Effectively it is a policy of forced
    assimilation. The social structures and conditions on Indian Reserves as established by the
    Canadian government are such that the indigenous peoples have little ability to pursue their rights to
    self-determination, rights which the Canadian government appears to presume would impact
    Canada's economy in a zero sum manner, rather than seeing that the development of indigenous
    peoples points toward a win-win situation for the state, an understanding reflected in the Declaration
    on the Right to Development.
An international NGO in consultative status with the United Nations
IHRAAM ACTIVITIES AT THE
UNITED NATIONS
The UN Human Rights Council
IHRAAM participates in the HRC's
UNIVERSAL PERIODIC REVIEW
scrutinizing state behavior in
relation to their legal human
rights obligations as signatories
to the international human rights
treaties.
Inter-American Commission
on Human Rights (IACHR)
See left.
The UN Permanent Forum
on Indigenous Issues (PFII)
Forum on Indigenous Issues scheduled
for May 7-3`, 2012
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